August 24, 2008 § Leave a comment
In the following section John Davenant is answering the objections of the semi-pelegian to absolute predestination.
“Unto all these and the like inferences and opinions we answer briefly three things. First, That Predestination is absolute not because it intendeth the bring of any man unto eternal life without performing the conditions which God in his most gracious decree of Election doth as absolutely and certainly ordain men unto saving grace as unto everlasting glory. Secondly, That in the Divine Predestination there is always included a prescience of the faith and perseverance of all such as are elected: yet so, that this prescience is not the antecedent motive unto their Election, but this foreseen faith and perseverance is a consequent fruit or effect of the Divine Election. Lastly. That there is a decree conditional established by God concerning mans salvation, namely, That if any man repent, believe and persevere, he shall most certainly be saved. But we say it is an abuse of the Word, to call this the decree of God’s Election or Predestination. For the truth of this decree may stand good and firm though no man living should believe or attain unto eternal life. But the Divine predestination or Election is such a decree as infallibly in some men produceth faith, and bringeth unto eternal life a certain number of persons known only unto God himself.”
Source: John Davenant Animadversions p.15&16
John Davenant (A.D. 1572-1641)